2 Nephi 31 records Nephi’s explanation of the purpose behind Jesus’ baptism, an event that Nephi had previously foreseen in vision (1 Nephi 11:27), in an attempt to expound “in plainness” upon “the doctrine of Christ” (2 Nephi 31:2–3). 68-69). . The first part is found in 2 Nephi 31 and is a complete, self-contained unit. (Joseph Smith, in TPJS 370). (John 1:1) Here Jesus is presented as God, but also as distinct from the Father, hence the phrase, "and the Word was with God." 2 Nephi 6:12 (focus on the Gentiles, again) Economical Hierarchy. This happens in making promises or threats, and also in the language of contracts. This is the heritage of the servants of the Lord, and their righteousness is of me, saith the Lord.' . The Pharisees were very quick to criticize the Savior whenever He did anything which was contrary to their law. 2-8. The prophet Nephi, writing in the 6th century BC, similarly taught that God “speaketh unto men according to their language, unto their understanding” (2 Nephi 31:3). 2 Nephi 8. The impossibility of successful deception was emphasized by Nephi’s brother Jacob, who taught that “the keeper of the gate is the Holy One of Israel. We are in the middle of tax season (meaning my husband works all the time) and my 2 year has a stomach bug. Jacob. . Indeed, chapters 31, 32, and 33 are relatively short, only 45 verses in total. Read this week's KnoWhy connected with the Come Follow Me curriculum, … A meristic presentation. It is easy for modern-day readers of the Book of Mormon to miss the central importance of this passage Nephi had in mind as he wrote. Female candidates were baptized and then they offered a sacrifice. The long discussion of prophecies about different peoples and what would happen to them in the future, depending on whether or not they accepted the gospel of Jesus Christ, turns out to depend in turn on the choices made by individual members of those groups. After grapes were harvested, they were carried in baskets to a grape press. 8. Seeking understanding, to be "brought into the light," through prayer and effort (2 Nephi 32:4, 8-9), 3. The gospel represents the path by which all might find eternal life. "Repenting of your sins" (2 Nephi 31:13), 4. In the revelations of the Restoration the phrase is used to identify our dispensation as the fulness of all past dispensations (see D&C 27:13; D&C 121:31; D&C 124:41; D&C 128:18, 20)." (2) Second, there is a person called the Father, who is identified as God. [2]. . See Ether 12:31–37, Moroni 7, and Moroni 10:20–23. And of the three accounts we have of Christ teaching his gospel to Nephites, this is the only one presented by the prophet who received that teaching in the first instance and in his own original words. Yet in the Book of Mormon, the prophet Nephi preached the way to salvation, or "doctrine of Christ" was the "only and true doctrine of the Father, and of the Son, and of the Holy Ghost, which is one God, without end." Invite students to analyze Romans 6:3–6, looking for key words or phrases that confirm that following the example of Jesus Christ requires more than being baptized. [9]. This discussion of Nephi’s fivefold presentation of the gospel in this chapter is drawn directly from Reynolds, “The Gospel of Jesus Christ as Taught by the Nephite Prophets,” 35–36. Several terms are used interchangeably to refer to the gospel of Jesus Christ, including “the doctrine of Christ,” “the way,” “the straight and narrow path,” and “the word.”. When Nephi quotes the Father saying, “He that endureth to the end, the same shall be saved (v. 15),” only the last two gospel elements are stated explicitly. Scot [6]. (2 Nephi 31:19-20) After teaching us that repentance and baptism are the gate to enter the path of discipleship and after urging us to enter through that gate, Nephi asks us what we should do next. 801-422-6975, The Loss of the 116​ Pages Leads to Inclusion of 2 Nephi 31, Context and Form​​al Structure of Nephi’s Final Sermon, Nephi’s Sermon, Secti​​on 1: A Focus on Christ, Nephi’s Sermon, Sectio​​n 2: The Literary Mechanics of 2 Nephi 31. [1]. We should notice in this connection with Nephi’s earlier vision of Christ’s baptism that 2 Nephi 31 is foreshadowed by the same occurrence in his father Lehi’s vision. This scripture indicates very clearly that baptism was practiced, at least among the Nephites, hundreds of years before the Savior was born. Since 2005 the Church has officially recognized this warning and promise as an articulation of a fifth basic gospel principle.[15]. The first half of the chapter (verses 4–16) begins with the vision of the baptism of Jesus and uses five quotations from the Father and the Son to establish each of the five basic gospel elements as requirements for eternal life—but with primary attention focused on baptism and repentance. [15]. Are there three Gods or one? See also Nephi’s own invocations of this developed notion of charity at 2 Nephi 26:30 and 33:7–9. 153-155] [See the commentary on 2 Nephi 9:23-24]. For example, very few of my BYU honors students realized without some help that 2 Nephi 31 is intentionally set up as a flashback, and that the material it contains constitutes a previously unreported section of the great vision given to Nephi—and presumably to his father before him—at the first camp in the wilderness while Nephi was probably still a teenager. These quotations from the Father and the Son are located in 2 Nephi 31:10, 11, 12, 14, 15, and 20. . KnoWhys KnoWhys on 2 Nephi 31 KnoWhys on 2 Nephi 32 KnoWhys on 2 Nephi 33 Recommended Resources Learn about the Book of Mormon with verse by verse commentaries from renowned Book of Mormon scholars like John W. Welch and Brant A. Gardner in the ScripturePlus app. A problem ) 3 men, but will be persecuted and killed by the armies of.. 153-155 ] [ see the commentary on 2 Nephi 9:23-24 ] know if this image of the servants of Spirit. Have received the experience ” ), as in Process his prophets among Nephites. Will come to the end ( see verse 16 ) the essence of baptism, the three sections which... Whenever he did anything which was contrary to their law among these, he repeatedly claims the words his. You at the judgment bar to have seen these teachers image of the bibliographic entries above will persecuted... 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